The Local Church is a gathering of people who want to follow Jesus in a tangible way
We seek to be transformed by the Scriptures, love and serve the people in Grand Rapids. Our hope is modeled after Jesus' prayer, that God's will would be done in Grand Rapids as it is in Heaven. We are a church for the city. We believe the church isn't a building, but a people in a place, working and living out the Gospel each day in our lives, in our city. We gather together to open the Scriptures, pray, worship, listen to the Spirit, and experience the presence of God. It is our desire to make the Kingdom accessible to our families, friends, neighbors and entire city.
We believe Jesus changes everything. We are people committed to living out His teachings in the world. We seek to spend our strength on others and to take risks to see the Kingdom expand because we believe there is hope and life in Jesus for everyone. We're not perfect and we don’t have everything figured out, but that won’t stop us from humbly holding up the Bread of Life to a hungry world. One beggar, showing another where to find food.
We are a new church in the city, and we meet at 1601 Galbraith Ave SE Suite 304 Grand Rapids, MI 49546 on Sundays at 10:00AM. Whoever you are, wherever you’re from, with whatever you carry, we are for you. When you’re here, you’re Local.
We are committed to developing personal and corporate habits for a growing relationship with God. We emphasize prayer and the study of the Scriptures as critical habits that help us discern the plans and purposes of God for our lives.
• Corporate Expression: Gathering to experience His presence weekly.
• Personal Expression: Growing in our relationship with Him through reading, reflecting and responding to Scripture through prayer as we talk and listen to God.
We desire to cultivate relationships where care, challenge and celebration occur. We emphasize living life as one faith family in the all-together - worship services - and the small together – local groups. True community always involves courage, authenticity and humility.
• Corporate Expression: Being part of a group of people who consistently meet together to live out the 3 aspects of Biblical community: care, challenge and celebration.
• Personal Expression: A Willingness to participate in the 3 aspects of Biblical community (care, challenge and celebration) with courage, authenticity and humility.
We pursue opportunities to holistically care for the needs of our world. As a local expression of the universal Church we are called to actively participate in the mission of God. Just as Christ left Heaven to spend his strength on us, we intend to spend our strength on others. We believe God measures His church not by how many we seat but by how many we send.
• Corporate Expression: To expand the Kingdom of God by developing leaders to plant churches in culture creating cities
• Personal Expression: To identify the specific ways that God is calling you to spend your strength on others.
Amplify Hope + Life to all
If you have never heard the story of Jesus, or of how he brings hope and life to us all, please click here to get in touch with us. We would love to have a personal conversation with you – no strings or gimmicks attached.
Prayer is real. It’s not just a thing to close our meetings or open a meal. It is our door to God’s power and our way of being mindful that God is always present. He hears our cries, He speaks to our hearts and we will never stop begging him to restore all things.
We want to be people who spend our strength on others; our time, gifts and resources to see lives redeemed and the city transformed.
Beautiful stories are never easy and comfortable; if we play it safe we will never see what happens when light removes darkness or when healing comes to the broken. We will never see lives redeemed or the city transformed. We’re not afraid to try new things, or too cool to try old things and we won’t be afraid to fail. There is too much at stake to play it safe.
We cannot be a people who hide. Since the first mistake in the garden, we have been good at hiding but poor at being found. Nothing good grows in the darkness. We will be a safe place to step out of the shadows and be loved for who we are, not who we wish we were.
We are a people so filled with gratitude for what Jesus is doing in our lives that we can’t help but spill him on others wherever we go. Telling people about Jesus doesn’t happen by accident though so we build friendships with people who need hope and life. Because they are our friends we love them, serve them and share what we have found with them.
I Peter 3:15
Disciples think, speak and act like their mentor. This requires training, discipline and time. We believe the best way to be like Jesus is to spend time with Him in prayer and His word while helping someone else learn to do the same. We want to make more disciple makers.
We, members of the Church of Jesus Christ, from more than 150 nations, participants in the International Congress on World Evangelization at Lausanne, praise God for his great salvation and rejoice in the fellowship he has given us with himself and with each other. We are deeply stirred by what God is doing in our day, moved to penitence by our failures and challenged by the unfinished task of evangelization. We believe the Gospel is God’s good news for the whole world, and we are determined by his grace to obey Christ’s commission to proclaim it to all mankind and to make disciples of every nation. We desire, therefore, to affirm our faith and our resolve, and to make public our covenant.
1. THE PURPOSE OF GOD
We affirm our belief in the one-eternal God, Creator and Lord of the world, Father, Son and Holy Spirit, who governs all things according to the purpose of his will. He has been calling out from the world a people for himself, and sending his people back into the world to be his servants and his witnesses, for the extension of his kingdom, the building up of Christ’s body, and the glory of his name. We confess with shame that we have often denied our calling and failed in our mission, by becoming conformed to the world or by withdrawing from it. Yet we rejoice that even when borne by earthen vessels the gospel is still a precious treasure. To the task of making that treasure known in the power of the Holy Spirit we desire to dedicate ourselves anew.
(Isa. 40:28; Matt. 28:19; Eph. 1:11; Acts 15:14; John 17:6, 18; Eph 4:12; 1 Cor. 5:10; Rom. 12:2; II Cor. 4:7)
2. THE AUTHORITY AND POWER OF THE BIBLE
We affirm the divine inspiration, truthfulness and authority of both Old and New Testament Scriptures in their entirety as the only written word of God, without error in all that it affirms, and the only infallible rule of faith and practice. We also affirm the power of God’s word to accomplish his purpose of salvation. The message of the Bible is addressed to all men and women. For God’s revelation in Christ and in Scripture is unchangeable. Through it the Holy Spirit still speaks today. He illumines the minds of God’s people in every culture to perceive its truth freshly through their own eyes and thus discloses to the whole Church ever more of the many-colored wisdom of God.
(II Tim. 3:16; II Pet. 1:21; John 10:35; Isa. 55:11; 1 Cor. 1:21; Rom. 1:16, Matt. 5:17,18; Jude 3; Eph. 1:17,18; 3:10,18)
3. THE UNIQUENESS AND UNIVERSALITY OF CHRIST
We affirm that there is only one Saviour and only one gospel, although there is a wide diversity of evangelistic approaches. We recognise that everyone has some knowledge of God through his general revelation in nature. But we deny that this can save, for people suppress the truth by their unrighteousness. We also reject as derogatory to Christ and the gospel every kind of syncretism and dialogue which implies that Christ speaks equally through all religions and ideologies. Jesus Christ, being himself the only God-man, who gave himself as the only ransom for sinners, is the only mediator between God and people. There is no other name by which we must be saved. All men and women are perishing because of sin, but God loves everyone, not wishing that any should perish but that all should repent. Yet those who reject Christ repudiate the joy of salvation and condemn themselves to eternal separation from God. To proclaim Jesus as “the Saviour of the world” is not to affirm that all people are either automatically or ultimately saved, still less to affirm that all religions offer salvation in Christ. Rather it is to proclaim God’s love for a world of sinners and to invite everyone to respond to him as Saviour and Lord in the wholehearted personal commitment of repentance and faith. Jesus Christ has been exalted above every other name; we long for the day when every knee shall bow to him and every tongue shall confess him Lord.
(Gal. 1:6-9;Rom. 1:18-32; I Tim. 2:5,6; Acts 4:12; John 3:16-19; II Pet. 3:9; II Thess. 1:7-9;John 4:42; Matt. 11:28; Eph. 1:20,21; Phil. 2:9-11)
4. THE NATURE OF EVANGELISM
To evangelize is to spread the good news that Jesus Christ died for our sins and was raised from the dead according to the Scriptures, and that as the reigning Lord he now offers the forgiveness of sins and the liberating gifts of the Spirit to all who repent and believe. Our Christian presence in the world is indispensable to evangelism, and so is that kind of dialogue whose purpose is to listen sensitively in order to understand. But evangelism itself is the proclamation of the historical, biblical Christ as Saviour and Lord, with a view to persuading people to come to him personally and so be reconciled to God. In issuing the gospel invitation we have no liberty to conceal the cost of discipleship. Jesus still calls all who would follow him to deny themselves, take up their cross, and identify themselves with his new community. The results of evangelism include obedience to Christ, incorporation into his Church and responsible service in the world.
(I Cor. 15:3,4; Acts 2: 32-39; John 20:21; I Cor. 1:23; II Cor. 4:5; 5:11,20; Luke 14:25-33; Mark 8:34; Acts 2:40,47; Mark 10:43-45)
5. CHRISTIAN SOCIAL RESPONSIBILITY
We affirm that God is both the Creator and the Judge of all people. We therefore should share his concern for justice and reconciliation throughout human society and for the liberation of men and women from every kind of oppression. Because men and women are made in the image of God, every person, regardless of race, religion, colour, culture, class, sex or age, has an intrinsic dignity because of which he or she should be respected and served, not exploited. Here too we express penitence both for our neglect and for having sometimes regarded evangelism and social concern as mutually exclusive. Although reconciliation with other people is not reconciliation with God, nor is social action evangelism, nor is political liberation salvation, nevertheless we affirm that evangelism and socio-political involvement are both part of our Christian duty. For both are necessary expressions of our doctrines of God and man, our love for our neighbour and our obedience to Jesus Christ. The message of salvation implies also a message of judgment upon every form of alienation, oppression and discrimination, and we should not be afraid to denounce evil and injustice wherever they exist. When people receive Christ they are born again into his kingdom and must seek not only to exhibit but also to spread its righteousness in the midst of an unrighteous world. The salvation we claim should be transforming us in the totality of our personal and social responsibilities. Faith without works is dead.
(Acts 17:26,31; Gen. 18:25; Isa. 1:17; Psa. 45:7; Gen. 1:26,27; Jas. 3:9; Lev. 19:18; Luke 6:27,35; Jas. 2:14-26; Joh. 3:3,5; Matt. 5:20; 6:33; II Cor. 3:18; Jas. 2:20)
6. THE CHURCH AND EVANGELISM
We affirm that Christ sends his redeemed people into the world as the Father sent him, and that this calls for a similar deep and costly penetration of the world. We need to break out of our ecclesiastical ghettos and permeate non-Christian society. In the Church’s mission of sacrificial service evangelism is primary. World evangelization requires the whole Church to take the whole gospel to the whole world. The Church is at the very centre of God’s cosmic purpose and is his appointed means of spreading the gospel. But a church which preaches the cross must itself be marked by the cross. It becomes a stumbling block to evangelism when it betrays the gospel or lacks a living faith in God, a genuine love for people, or scrupulous honesty in all things including promotion and finance. The church is the community of God’s people rather than an institution, and must not be identified with any particular culture, social or political system, or human ideology.
(John 17:18; 20:21; Matt. 28:19,20; Acts 1:8; 20:27; Eph. 1:9,10; 3:9-11; Gal. 6:14,17; II Cor. 6:3,4; II Tim. 2:19-21; Phil. 1:27)
7. COOPERATION IN EVANGELISM
We affirm that the Church’s visible unity in truth is God’s purpose. Evangelism also summons us to unity, because our oneness strengthens our witness, just as our disunity undermines our gospel of reconciliation. We recognize, however, that organisational unity may take many forms and does not necessarily forward evangelism. Yet we who share the same biblical faith should be closely united in fellowship, work and witness. We confess that our testimony has sometimes been marred by a sinful individualism and needless duplication. We pledge ourselves to seek a deeper unity in truth, worship, holiness and mission. We urge the development of regional and functional cooperation for the furtherance of the Church’s mission, for strategic planning, for mutual encouragement, and for the sharing of resources and experience.
(John 17:21,23; Eph. 4:3,4; John 13:35; Phil. 1:27; John 17:11-23)
8. CHURCHES IN EVANGELISTIC PARTNERSHIP
We rejoice that a new missionary era has dawned. The dominant role of western missions is fast disappearing. God is raising up from the younger churches a great new resource for world evangelization, and is thus demonstrating that the responsibility to evangelise belongs to the whole body of Christ. All churches should therefore be asking God and themselves what they should be doing both to reach their own area and to send missionaries to other parts of the world. A reevaluation of our missionary responsibility and role should be continuous. Thus a growing partnership of churches will develop and the universal character of Christ’s Church will be more clearly exhibited. We also thank God for agencies which labor in Bible translation, theological education, the mass media, Christian literature, evangelism, missions, church renewal and other specialist fields. They too should engage in constant self-examination to evaluate their effectiveness as part of the Church’s mission.
(Rom. 1:8; Phil. 1:5; 4:15; Acts 13:1-3, I Thess. 1:6-8)
9. THE URGENCY OF THE EVANGELISTIC TASK
More than 2,700 million people, which is more than two-thirds of all humanity, have yet to be evangelised. We are ashamed that so many have been neglected; it is a standing rebuke to us and to the whole Church. There is now, however, in many parts of the world an unprecedented receptivity to the Lord Jesus Christ. We are convinced that this is the time for churches and para-church agencies to pray earnestly for the salvation of the unreached and to launch new efforts to achieve world evangelization. A reduction of foreign missionaries and money in an evangelised country may sometimes be necessary to facilitate the national church’s growth in self-reliance and to release resources for unevangelised areas. Missionaries should flow ever more freely from and to all six continents in a spirit of humble service. The goal should be, by all available means and at the earliest possible time, that every person will have the opportunity to hear, understand, and to receive the good news. We cannot hope to attain this goal without sacrifice. All of us are shocked by the poverty of millions and disturbed by the injustices which cause it. Those of us who live in affluent circumstances accept our duty to develop a simple life-style in order to contribute more generously to both relief and evangelism.
(John 9:4; Matt. 9:35-38; Rom. 9:1-3; I Cor. 9:19-23; Mark 16:15; Isa. 58:6,7; Jas. 1:27; 2:1-9; Matt. 25:31-46; Acts 2:44,45; 4:34,35)
10. EVANGELISM AND CULTURE
The development of strategies for world evangelization calls for imaginative pioneering methods. Under God, the result will be the rise of churches deeply rooted in Christ and closely related to their culture. Culture must always be tested and judged by Scripture. Because men and women are God’s creatures, some of their culture is rich in beauty and goodness. Because they are fallen, all of it is tainted with sin and some of it is demonic. The gospel does not presuppose the superiority of any culture to another, but evaluates all cultures according to its own criteria of truth and righteousness, and insists on moral absolutes in every culture. Missions have all too frequently exported with the gospel an alien culture and churches have sometimes been in bondage to culture rather than to Scripture. Christ’s evangelists must humbly seek to empty themselves of all but their personal authenticity in order to become the servants of others, and churches must seek to transform and enrich culture, all for the glory of God.
(Mark 7:8,9,13; Gen. 4:21,22; I Cor. 9:19-23; Phil. 2:5-7; II Cor. 4:5)
11. EDUCATION AND LEADERSHIP
We confess that we have sometimes pursued church growth at the expense of church depth, and divorced evangelism from Christian nurture. We also acknowledge that some of our missions have been too slow to equip and encourage national leaders to assume their rightful responsibilities. Yet we are committed to indigenous principles, and long that every church will have national leaders who manifest a Christian style of leadership in terms not of domination but of service. We recognise that there is a great need to improve theological education, especially for church leaders. In every nation and culture there should be an effective training programme for pastors and laity in doctrine, discipleship, evangelism, nurture and service. Such training programmes should not rely on any stereotyped methodology but should be developed by creative local initiatives according to biblical standards.
(Col. I:27,28; Acts 14:23; Tit. 1:5,9; Mark 10:42-45; Eph. 4:11,12)
12. SPIRITUAL CONFLICT
We believe that we are engaged in constant spiritual warfare with the principalities and powers of evil, who are seeking to overthrow the Church and frustrate its task of world evangelization. We know our need to equip ourselves with God’s armour and to fight this battle with the spiritual weapons of truth and prayer. For we detect the activity of our enemy, not only in false ideologies outside the Church, but also inside it in false gospels which twist Scripture and put people in the place of God. We need both watchfulness and discernment to safeguard the biblical gospel. We acknowledge that we ourselves are not immune to worldliness of thoughts and action, that is, to a surrender to secularism. For example, although careful studies of church growth, both numerical and spiritual, are right and valuable, we have sometimes neglected them. At other times, desirous to ensure a response to the gospel, we have compromised our message, manipulated our hearers through pressure techniques, and become unduly preoccupied with statistics or even dishonest in our use of them. All this is worldly. The Church must be in the world; the world must not be in the Church.
(Eph. 6:12; II Cor. 4:3,4; Eph. 6:11,13-18; II Cor. 10:3-5; I John 2:18-26; 4:1-3; Gal. 1:6-9; II Cor. 2:17; 4:2; John 17:15)
13. FREEDOM AND PERSECUTION
It is the God-appointed duty of every government to secure conditions of peace, justice and liberty in which the Church may obey God, serve the Lord Jesus Christ, and preach the gospel without interference. We therefore pray for the leaders of nations and call upon them to guarantee freedom of thought and conscience, and freedom to practise and propagate religion in accordance with the will of God and as set forth in The Universal Declaration of Human Rights. We also express our deep concern for all who have been unjustly imprisoned, and especially for those who are suffering for their testimony to the Lord Jesus. We promise to pray and work for their freedom. At the same time we refuse to be intimidated by their fate. God helping us, we too will seek to stand against injustice and to remain faithful to the gospel, whatever the cost. We do not forget the warnings of Jesus that persecution is inevitable.
(I Tim. 1:1-4, Acts 4:19; 5:29; Col. 3:24; Heb. 13:1-3; Luke 4:18; Gal. 5:11; 6:12; Matt. 5:10-12; John 15:18-21)
14. THE POWER OF THE HOLY SPIRIT
We believe in the power of the Holy Spirit. The Father sent his Spirit to bear witness to his Son; without his witness ours is futile. Conviction of sin, faith in Christ, new birth and Christian growth are all his work. Further, the Holy Spirit is a missionary spirit; thus evangelism should arise spontaneously from a Spirit-filled church. A church that is not a missionary church is contradicting itself and quenching the Spirit. Worldwide evangelization will become a realistic possibility only when the Spirit renews the Church in truth and wisdom, faith, holiness, love and power. We therefore call upon all Christians to pray for such a visitation of the sovereign Spirit of God that all his fruit may appear in all his people and that all his gifts may enrich the body of Christ. Only then will the whole church become a fit instrument in his hands, that the whole earth may hear his voice.
(I Cor. 2:4; John 15:26;27; 16:8-11; I Cor. 12:3; John 3:6-8; II Cor. 3:18; John 7:37-39; I Thess. 5:19; Acts 1:8; Psa. 85:4-7; 67:1-3; Gal. 5:22,23; I Cor. 12:4-31; Rom. 12:3-8)
15. THE RETURN OF CHRIST
We believe that Jesus Christ will return personally and visibly, in power and glory, to consummate his salvation and his judgment. This promise of his coming is a further spur to our evangelism, for we remember his words that the gospel must first be preached to all nations. We believe that the interim period between Christ’s ascension and return is to be filled with the mission of the people of God, who have no liberty to stop before the end. We also remember his warning that false Christs and false prophets will arise as precursors of the final Antichrist. We therefore reject as a proud, self-confident dream the notion that people can ever build a utopia on earth. Our Christian confidence is that God will perfect his kingdom, and we look forward with eager anticipation to that day, and to the new heaven and earth in which righteousness will dwell and God will reign forever. Meanwhile, we rededicate ourselves to the service of Christ and of people in joyful submission to his authority over the whole of our lives.
(Mark 14:62; Heb. 9:28; Mark 13:10; Acts 1:8-11; Matt. 28:20; Mark 13:21-23; 1 John 2:18; 4:1-3; Luke 12:32; Rev. 21:1-5; II Pet. 3:13; Matt. 28:18)
Therefore, in the light of this our faith and our resolve, we enter into a solemn covenant with God and with each other, to pray, to plan and to work together for the evangelization of the whole world. We call upon others to join us. May God help us by his grace and for his glory to be faithful to this our covenant! Amen, Alleluia!
Pastor of Worship Culture
Jordan leads the weekend gathering, and about a million other things here at The Local Church. He is passionate about crafting atmospheres of worship for people to experience the presence of God in a powerful way. He has led worship for various retreats and festivals, and has started a conference for worship teams called “The Worship Collective”.
Jordan and his wife Dana love hanging out together with their two kids, Judah and Selah. Spending time together enjoying the beach, camping, exploring the woods and watching movies are just a few things they love to do as a family.
Jordan loves music, playing the guitar, and creating art. He also loves all things tech - from video games to cell phones and is a total Apple fanboy. To his surprise, he has even become a runner and enjoys jogging to get exercise in. You can find him at the beach, eating tacos, or watching The Walking Dead.
Toran is the lead pastor here at The Local Church and he still can’t believe he gets to do what he loves for a living. Toran loves to teach, mobilize, lead teams and is passionate about raising up young leaders. He’s been a pastor for nearly 20 years, working with students, young adults, in discipleship and as a teaching pastor. Toran did his undergrad at Cedarville University, Seminary at Trinity Evangelical Divinity School and is finishing his PhD at Western Michigan University.
Toran married his college crush way back in ‘98; she’s still his crush but also his best friend. He and Brenda have four very fun and crazy kids, Tayton, Isabella, Kingston and Maximilian.
Toran has had some interesting hobbies over the years, from building acoustic guitars to training police dogs, painting, woodworking and riding motorcycles on race tracks. He used to be active in a lot of sports but now he mostly complains about “straining his hammies”. His most interesting talent is that he can do the entire story of Jonah with balloon animals, seriously, ask him…
Strategic Formation Pastor
Ryan is the Strategic Formation Pastor here at The Local Church. He is passionate about creating environments where people can deepen their relationship with God. Ryan has been involved in ministry for 15 years working mainly with students. He has traveled to Israel, Turkey, Jordan, and Egypt to learn the historical, geographic, and cultural context in the Bible. Ryan has an undergraduate degree in Mechanical Engineering from Calvin College, Masters of Business from Cornerstone University, and is finishing is MDIV from Indiana Wesleyan University.
Ryan is married to Andrea and has one daughter, Eliana. They enjoy being outdoors, playing soccer, swimming, running, and biking. Ryan grew up playing hockey and coached youth for 15 years. Growing up, he spent the summers wood working with his father and continues to create projects with the help of his wife. He enjoys photography and the process of editing photos. Not having the knees for long distance running, Ryan has tried his hand at triathlons, using them to raise money for clean water through Team World Vision. Ryan believes you can do anything with a bit of courage and a few YouTube tutorials.
Local School Partnership Coordinator
Cindy is the Local School Partnership Coordinator at The Local Church GR and is excited to serve as the point person for TLC as they not only seek to meet the immediate needs of school administrators, teachers, and students in the city, but also develop lasting relationships with them. Cindy has been teaching Spanish for over 20 years; 11 years at Grand Rapids Community College and 10 years at Grand Rapids Christian High School where she currently teaches. She received both a Bachelor’s degree in Secondary Education and a Masters degree in Curriculum and Instruction from Calvin College.
Cindy is married to her best friend Brian and they have three children, Jon, Kate, and Matt. Her family loves spending time up north where they enjoy boating together. Cindy enjoys gardening, listening to music, reading non-fiction books, kickboxing, searching for the perfect iced vanilla latte, and pretending to be an 80’s pop artist.
Early Childhood Coordinator
Jess is the Early Childhood Coordinator here at The Local Church GR. She's spent the past three years working at Central Wesleyan Church in Holland, where she discovered her passion for ministry. This new journey with TLC is exciting and full of expectation as she can't wait to see how God is going to use this small corner of His kingdom to reach the hurting and lost for Him!
Clara is Jess' amazing daughter, and the biggest blessing she has ever received. She still can't believe that she gets to be mom to such an incredible little girl! Clara is the biggest inspiration and motivation for Jess working with kids and youth.
When she's not at TLC, Jess also works as a medical receptionist. And when she's not working, Clara and Jess love “Mommy and Me dates”, going to the beach, and watching monster trucks. Jess also has a love of photography and pizza, because sometimes it's the simple things that make her happy.
Melanie is the Elementary Coordinator at The Local Church. For the past 10 years, she has been involved in children's ministry in a variety of ways from small group leader, to Bible teacher to coordinator and is really excited to bring what she's learned in these roles to help the kids have an awesome worship experience!
Melanie graduated from Calvin College with an Electrical Engineering degree and Western Michigan University with a Masters in Computer Engineering. She spends her work days developing new computer systems for airplanes.
Melanie and her husband Ryan have 2 kids: Ethan and Kameron. She enjoys spending as much time as possible with her family or heading out on a date night with Ryan to ballroom dance. When she's able to get some time for herself, Melanie will go for a run or take a ballet class.
Spiritual Formation Guides
Philip and Bonnie serve as Spiritual Formation Guides to Staff at The Local Church, GR and have focused their lives on the pursuit of becoming like Jesus in word and deed. Philip taught at Cornerstone University for many years and Bonnie within the Grand Rapids Public School system and both love combining their teaching skills with their training in Spiritual Direction. Before that, they were long term missionary teachers in Kenya, East Africa at Moffat College of Bible. Over the years they have visited and taught in approximately 40 countries. Philip and Bonnie are the parents of four adult children and have 11 grandchildren. Being and making disciples of Jesus is the passion of their lives, whether that is through teaching, photography, or surfing the internet. They still haven’t found a Chai Tea to rival what they enjoyed in Africa but have not given up the hunt...
Cherith is the Administrative Assistant here at The Local Church. She is here to try and keep all the ducks in a row. She has been a manager at a restaurant over the past 16 years, and loves to work with people amidst mildly organized chaos.
Cherith and her husband Tawes have three kids – Tova, Skye and Shepherd - and a Red Lab named Dex who thinks he is their fourth kid, and wonders why he doesn’t get to go to TLC on Sunday. They all love rest hour, walks on the dunes, movie night and monopoly, and maybe a tad too much ice cream! Cherith likes to sew and run (which balances out the ice cream habit), and is trying desperately to learn to love reading.
Cherith’s desire is for everyone to know and feel the love of God at TLC, to be treated with the same kindness and respect she would want to be treated. Her favorite line is from Cheers (some of you are too young) -“Where everybody knows your name.” Don’t just email her, make sure you introduce yourself to her. She’ll remember your name!